Democratization, however, did not
necessarily bring us more freedom; in fact, it created
more problems
because we are left to the question of how to organize
the diverse information of this world when there are
so many different opinions, just as there are so many
ways to understand the meaning of ‘apple’.
The short answer to the problem is: there is no one
answer, there is only information. The search for meanings
is
meaningless because there is no inherent meaning or ‘truth’ in
the word itself; instead, it is only introspection,
what we come to associate with the word personally.
In the
same way that Lennon warned to people, “It was
a clue for which there was no real mystery, nothing
to be solved, no ‘content’”13. Although
Clark provided extensive links of meaning that are
significant to him, it is still a limited view on ‘apple’ because
of the very fact that everyone has different conception
of ‘apple’. For some, such as Asimov, the
truth does not matter as much as the quest for truth
itself. Again, one has to wonder “what is the
value in searching the meaning ‘apple’”, “what
is the point”? For Clark, it was an exploration
on the problem of language, and for us, at first glance
at least, is an entertaining multimedia work that provides
interesting insights about ‘apple’.
Whether Clark will continue to provide more links to
this project is up to one’s speculation. However,
it is important to keep in mind that while the structure
of this work speaks of the abundance of information available
or hidden from us today, it also reflects the disassociated
and fragmented nature of knowledge, a symptom of post-modernist
society. Thus whether having more links will add to his
point of the project is not necessarily as important
as having a critical understanding his intention.
“A is for Apple” entices the viewers to
seek the multifaceted meanings of ‘apple’ with
interactive collage with fast moving animation and audio
narration all neatly packed in Flash. Clark had received
several awards in filmmaking and digital art organizations
for this project which undoubtedly attest to the popularity
of “A is for Apple” as a critically acclaimed
masterpiece, thanks to his cinematic sensibility. His
exploration of “hidden” or layers of meaning
and scrutiny of systematized knowledge systems are evident
in his other works such as “Chemical Vision” (2000), “Maxwell’s
Demon” (1998), and more. His earliest work dates
to 1987, between the time when he received BFA from Nova
Scotia College of Art and Design in 1985 and when he
received MFA from The School of the Art Institute of
Chicago in 1989. He also attended the Whitney Museum
Independent Study Program from 1989-1990. He was born
in Calgary, Alberta and currently resides in Halifax,
Nova Scotia where he lectures at the Nova Scotia College
of Art and Design.
Footnotes:
13Kibbins, Gary. “A
is for Apple, An Essay”.
Written by: Carol
Lee
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