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Over the past few weeks I DL: Within society,
technology is one measure of our success or progress.
But simultaneously the technology market is a major
driving force in global markets, which perpetuate cycles
of consumption, plus environmental and social degradation.
Your art work incorporates very advanced technologies
and as such seems to critique this scenario whilst supporting
it at the same time. Do you feel that an element of
hypocrisy exists in your work, or any art work for that
matter, which attempts critique upon its support base?
DE: Yes there is, but at the same time - I feel
akin to artists like Mark Pauline, Natalie Jeremijenko,
etc. Take away all the artists working with technology
- what's left? Technology used for oppressive economic
systems, guided missiles, etc. Of course there is science
and medicine and industrial uses for technology that
are socially responsible, but I feel that art balances
the irresponsible uses and provides a 'social negative
feedback' into our social structures. But yeah, I feel
some hypocrisy time to time. I did when I used to paint
too - all of those toxic chemicals, and even worse,
the toxic paint that was scraped off my palette into
the studio trash can. I guess in the long run, you just
hope for a message that can propagate enough awareness
to offset these cycles of consumption.
DL: You see your work as providing negative
feedback to the technology market, but based upon the
pace with which this market grows and advances, do you
see your art work as having a relatively short life
span relevant only to the time frame of its is production?
Or how do you see it functioning once the technologies
from which it is constructed become obsolete or at least
no longer cutting edge?
DE: I suppose they will be short lived, but
overall, I think works that question authority/control/manipulation
are timeless. But everything inevitably passes from
current vitality, into historical marker (if the signal
is powerful and important enough).
DL: You mentioned the need to "start paying
attention to other values besides economics," and
that our problem is that of "awareness." Here
I agree that technology is not the problem and that
it offers society an efficiency. Within the sustainability
discourse topics are thought of as having multiple stake
holders, these can be ecosystems, the business community,
a specific species, or a community that inhabits an
area... and so on. Do you see SWAMP's s supply of negative
feedback as representing these other stake holders,
besides the business community, and their interests
in the technology market?
DE: That is a great question, with which a work
in progress provides an answer to. Spore 2.07
is a follow up to Spore 1.1. Here, the negotiated territory
between technology, environment and organism is directed
towards the benefit of non-human life-forms. I don'
t know how much scientifically documentable evidence
will result, but on a conceptual level, the redirection
of 802.11 signals (provided for the convenience of Starbucks
customers - a marketing lure) will enable the release
of essential nutrients (water and sugar) for other organisms
to feed upon. Its basically a question of weather the
newer 'invisible' elements in the environment, such
as wireless/television and radio signals, can be (if
they aren't already) a part of a new set of conditions
for generating unknown biological results.
Throughout the process of this interview, technology
mediated our communication. The interview was a dialogue
conducted and constructed through e-mail exchange. The
very structure of e-mail allowed Easterly and I to communicate
over a great distance, but simultaneously restricted
the amount of personal interaction between the two of
us. As the interviewer, I was never confronted by his
voice. I never experienced Easterly's emotions, sentiments
or ideas carried by his words. His voice remains unknown
to my senses other than through his typed responses.
The type of flow and spontaneous change of direction
that occurs in personal conversation was limited by
our e-mail interview. Each of us was given time to respond,
and hence had more time for more considerational endeavours
proposed. This is much different than the spontaneity
of response in a direct contact-real time situation,
as such I would send out a batch of questions and then
later receive a batch of responses. I am not denying
that there is a flow to our digital conversation, I
am simply pointing out that technology has influenced
the way and form of our conversation.
I agree with Douglas Easterly/SWAMP's view that technology
itself is not "evil" or the problem. That
technology by itself does not create environmental and
social degradation. It is rather the way in which technology
has become so ubiquitous in everyday life that it is
infrequently placed under scrutiny or seldom challenged.
This becomes integral when viewing SWAMP's works. Does
the viewer become absorbed in the awe and hype of the
advanced technologies used in the production of their
works or is the viewer aware of the critique that is
present? SWAMP's ability to provide effective negative
feedback to the present systems of society and society
itself, depends upon the viewers ability to decode these
critiques and not become wrapped up in the technology
that comprises their work.
Footnotes:
7 SWAMP, Studies
of Work Atmosphers and Mass Production, April 4th, 2005,
"Equipped with a small wifi detection board, solar
panel, water, sugar and electrically controlled valve,
all encased in a latex cast body, Spore
2.0 will be installed near a 'wifi hotspot' in an
urban setting. Its main purpose is to act as a transmission,
converting a 'wifi hotspot' into a veritable Fertile
Crescent. Wifi signal strength will determine the actuation
of a miniature valve, creating dispersment intervals
of a sugar-water solution onto the architecture upon
which Spore 2.0 is mounted. Redirecting the planned
utility function of wireless internet access through
feeding of microorganisms creates a nice symmetry: humans,
protozoans, fungi and perhaps a stray cat - all consume
together from the same trough."
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