5. TH: Your work like the 'Two Demonstrations'
frames the audience in a tense position where their
actions are pivoted to react against and/or for your
bizarre
comparison between the male orgy and the Middle East
demonstration. This piece definitely is by its construct
controversial. How do you anticipate audiences will
react and who do you see as being your key audience
members?
Are you working to tier the viewing public into two
camps those who sympathize and those who are apathetic
to the
situation? In challenging those viewers who feel detached
or find your work offensive, what do you hope they
will leave after seeing the piece? In case the viewer
is dismissive
of the image -how would you argue the validity of your
content? Do you consider your messages are successfully
delivered as you have proposed in the final artworks?
What future works might you be considering to make?
By the way how has the gay community reacted to the
work?
BE: While it is troublingly
aggressive and confrontational to some, Two
Demonstrations explores two very different types of public
display. As the title implies, a staged political photo-op
from the Middle East is juxtaposed with an all-male orgy
captured on film: on the one hand a buddy/buddy/buddy
instructional how-to session paired with another equally
provocative definition of the word 'demonstration'. The
viewer is simultaneously cast into the role of passive
connoisseur and terrorized object of assault, but dependent
as it is on your own personal world-view, the question
of who exactly is doing the terrorizing is left amusingly
vague. While the impulse is to align oneself with one
of the two opposing camps, we find ourselves placed in
a paradoxical situation. Some will find one side or the
other shocking, perverse, and repugnant - yet the alternative
choice is perhaps far worse. On closer examination this
closed universe reveals itself to be a carefully articulated
series of opposites (male/female, nudity/concealment,
Western/non-Western, free-flowing private sexual expression/regimented
violent public protest, and (one assumes) the self-segregated
universe of homosexuals versus heterosexuals.
Ghetto-life now demands the gloss of sopdemands the gloss of sophistication
that accompanies the presence of an art gallery. But
the standard fare of gay galleries is, now and forever,
black and white silver prints of vapid pretty-faced muscleboys.
Like a trip down memory lane, they are static and timeless.
One is often unsure whether the shutter was clicked in
1935 or 1995. Yet for all of our supposed revved-up sexuality,
these obsessive masturbation fantasies are oddly inert
and sexless. Cut off from contemporary existence and
trapped in an endlessly repeating timewarp, their earnestness
renders them more than anatomy lessons but less than
pornography. The paradox -- of course, never addressed
- is that the strapping factory workers and field hands
and idealized Olympiads of 1930s Soviet and Nazi and
WPA propaganda would fit seamlessly into any modern-day
exhibition of the male form. Just as right-wing discourse
remains marooned in a romance with the mythical nineteenth
century notion of hard work and high morals, gay artists
sentimentally pine for a love affair with a past that
never existed. That the male body is a contested site
is old news. But rather than wallow endlessly in the
morass of beauty, an ironic critique of manufactured
masculinity is what is called for. We created this model
for ourselves and are now trapped by its brawny arms.
The proposition explored in much of my work is that
it is possible to be simultaneously hot and sweaty and
critical and detached. It¡¯s desirable, even
exhilarating, to question the givens of our cultural
baggage while at the same time reveling in it. It should
be possible to approach the male body sociologically,
and still embrace its talent for arousal. As a result,
I have an intimate understanding of the difficulties
and problems artist's face when tackling subject matter
that is paradoxically deemed far "too queer" for
the mainstream art world and far too dark and far too
critical of our pre-packaged ghetto aesthetic.
Until very recently all gay male cultural production
was dismissed as the product of pornographic imaginations.
The value of serious works had been tainted by the odious
reputations of their criminalized authors. One needn't
go very far into the past to find visual artists who
were forced by the threat of public censure to maintain
two portfolios of work - one official and public, and
one for discrete private distribution. That these old
samizdats are often viewed today as classics of their
form is ironic, given that many artists continue to operate
just as schizophrenically. I take it as a given that
in a consumption-based society, art dealers pander to
the neuroses and biases of wealthy collectors. With guilt
by association continuing to be such an endemic infection
among straight men who can't get over themselves, it
should come as no surprise that this common psychological
virus should slop over and infect so many in the mainstream
art world. A series of works just completed involved
appropriating and altering a series of 1950s physique
photographs. The changes were manifested by digitally
removing the alluringly posed models from the shots,
leaving only their shadows cast across the studio props
- corinthian columns, javelins, etc. -- which were underground
signifiers harking back to a supposedly more romantic
time. They are quieter works and the bite is more subtle.
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